Class 9 History Chapter 5 Pastoralists in the Modern World

NCERT Solutions for Class 9 History Chapter 5 Pastoralists in the Modern World

NCERT Solutions for Class 9 History Chapter 5 Pastoralists in the Modern World is prepared and checked by the expert teachers of home-tuition.com with the help of subject matter experts in History. All the questions asked in the NCERT textbook Chapter 5 Pastoralists in the Modern World are solved with the right set of explanations.Get all chapters NCERT Solutions for class 9 Social science prepared by HT experts. 

Introduction to Chapter 5 Pastoralists in the Modern World

The chapter discusses the nomadic communities of the world who move from place to place in search of better food, shelter and opportunities for their flock and families. It discusses the movement of the Gujjar Bakarwal community which resides in the parts of the Himalayas. The Gaddi shepherds of Himachal Pradesh also follow a similar pattern of movement which involves moving to lower areas during winters and moving back up during summers when fresh pasture is available for their flocks. Further to the east, in Garhwal and Kumaon, the Gujjar cattle herders came down to the dry forests of the baby in the winter and went up to the high meadows – the burials – in summer. This kind of cycle is also followed by other communities like Bhotiyas, Sherpas, and Kinnauris. Dhangar community of Maharashtra are mainly buffalo herders, shepherds and blanket weavers. . The Dhangar shepherds stayed in the central plateau of Maharashtra during the monsoon. There is a striking relationship between Dhangars and the Konkani peasants. Gollas, Kurumas and Kurubas can be found in the parts of Andhra Pradesh and Karnataka. Banjaras can be found in Uttar Pradesh, Punjab, Rajasthan, Madhya Pradesh and Maharashtra. Raika community of Rajasthan is also a popular one. Maru Raikas usually herd camels while the other group herds sheep and cattle. With the coming of colonialism, their lives changed drastically. The British wanted grazing lands to be converted into cultivable lands. Further, the introduction of the Forest Laws made it difficult for the nomads to enter forest tracts along with their cattle and hence this led to a shortage of pasture for their flocks.  British officials were suspicious of nomadic people. They did not trust mobile craftsmen and traders who sold their goods in villages, and pastoralists who changed their places of living from time to time.  In 1871, the colonial government in India passed the Criminal Tribes Act. This act affected many communities of craftsmen, traders and pastoralists who were classified as Criminal Tribes. Colonialism also destroyed the life of the Maasai herders of Africa. The loss of natural pasturelands to the cultivable lands made it difficult for them to carry on their movement along with their flocks. With the changing times, pastoralists diversified their tactics and means of livelihood. 

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